To the Chinese, Mid-Autumn Festival means family reunion and peace. Many traditional and meaningful celebrations such as eating mooncakes, having dinner with family, gazing at and worshipping the moon, and lighting lanterns are held in this day.
As the Mid-Autumn Festival approached, Yaham together with Qiaotou labor union organized an traditional crafts DIY activity in company.
The traditional crafts DIY activity included making lanterns and decorating moon-shaped fans with dried flowers.
For the Chinese, lanterns have not only lit up the night, but also illuminated hearts that long for home. In the activity, what Yaham’s employees made were sculpture paper lanterns. Under the help of tutorial video and colleagues, the maker first installed the lamp into the frame, then pasted paper cuttings layer by layer, finally put the lid and attached the handle, and an exquisite paper sculpture lantern was finished. Switching on the lantern, you would see an lovely rabbit jumping in the clouds. As a mascot of Mid-Autumn Festival which symbolizes auspiciousness and happiness, rabbit has become increasingly popular in this joyous festival.
As a common decoration in Mid-Autumn Festival, moon-shaped fan symbolizes reunion and happiness. In ancient China, Chinese people had a custom of making moon-shaped fans and giving them to each other to express their best wishes. In the activity, there were dried flowers, glue and blank fans prepared for participants to create their unique works. They got their creative juice flowing to place and paste dried flowers carefully. After a while, blank moon-shaped fans were filled with drawings.
Finally, participants took a group photo with their works as a souvenir. This activity enriched staff’s spare life, enhanced team cohesion and inherited traditional culture, crafting memories to last a lifetime for every Yaham’s employee.
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"Certainly," the Doctor responded, "these things come here in cans, and a great many other things as well. They serve to make life endurable to an American in a distant land like Japan, and they also serve to keep him patriotic by constantly reminding him of home. "You see, I have the good fortune to be exceedingly rich," she said, with her most fascinating smile. "I don't value money as much as I should. To me it is a mere medium for enjoyment. I gamble, and bet, and all that kind of thing, in fact I generally have a large sum of money in paper in the house. I might have got those notes from a betting man at Ascot, or at Goodwood, or even the card table. But at the same time I'll try my best to assist you." (1.) What is the difference between geometric and artistic drawing?—(2.) What is the most important operation in making a good drawing?—(3.) Into what three classes can working drawings be divided?—(4.) Explain the difference between elevations and plans.—(5.) To what extent in general practice is the proportion of parts and their arrangement in machines determined mathematically? What without sin we may aspire to know.’22 The three forms of individualism already enumerated do not exhaust the general conception of subjectivity. According to Hegel, if we understand him aright, the most important aspect of the principle in question would be the philosophical side, the return of thought on itself, already latent in physical speculation, proclaimed by the Sophists as an all-dissolving scepticism, and worked up into a theory of life by Socrates. That there was such a movement is, of course, certain; but that it contributed perceptibly to the decay of old Greek morality, or that it was essentially opposed to the old Greek spirit, cannot, we think, be truly asserted. What has been already observed of political liberty and of political unscrupulousness may be repeated of intellectual inquisitiveness, rationalism, scepticism, or by whatever name the tendency in question is to be called—it always was, and still is, essentially characteristic of the Greek race. It may very possibly have been a source of political disintegration at all times, but that it became so to a greater extent after assuming the form of systematic speculation has never been proved. If the study of science, or the passion for intellectual gymnastics, drew men away from the duties of public life, it was simply as one more private interest among many, just like feasting, or lovemaking, or travelling, or poetry, or any other of the occupations in which a wealthy Greek delighted; not from any intrinsic incompatibility with the duties of a statesman or a soldier. So far, indeed, was this from being true, that liberal studies, even of the abstrusest order, were pursued with every advantage to their patriotic energy by such citizens as Zeno, Melissus, Empedocles, and, above all, by Pericles and Epameinondas. If Socrates stood aloof from public business it was that he might have more leisure to train others for its proper performance; and he himself, when called upon to serve the State, proved fully equal to the emergency. As for the Sophists, it is well known that their profession was to give young men the sort of education which would enable251 them to fill the highest political offices with honour and advantage. It is true that such a special preparation would end by throwing increased difficulties in the way of a career which it was originally intended to facilitate, by raising the standard of technical proficiency in statesmanship; and that many possible aspirants would, in consequence, be driven back on less arduous pursuits. But Plato was so far from opposing this specialisation that he wished to carry it much farther, and to make government the exclusive business of a small class who were to be physiologically selected and to receive an education far more elaborate than any that the Sophists could give. If, however, we consider Plato not as the constructor of a new constitution but in relation to the politics of his own time, we must admit that his whole influence was used to set public affairs in a hateful and contemptible light. So far, therefore, as philosophy was represented by him, it must count for a disintegrating force. But in just the same degree we are precluded from assimilating his idea of a State to the old Hellenic model. We must rather say, what he himself would have said, that it never was realised anywhere; although, as we shall presently see, a certain approach to it was made in the Middle Ages. You will have to wear it on cold days and keep your coat buttoned Poor old Grove is dead. He got so that he couldn't chew and they and a pint of ink--what more does one want in the world? Sandy had lost his suspicious look. His interest, as much as that of his older chums, was caught and chained by the coming possibilities and he put down the letter to listen to Jeff. The general was neither convinced nor won over. He had Geronimo told that it was a very pretty story, but that there was no reason why forty men should have left the reservation for fear of three. "And if you were afraid of three, what had that to do with the[Pg 299] way you sneaked all over the country, killing innocent people? You promised me in the Sierra Madre that that peace should last. But you lied. When a man has lied to me once, I want better proof than his word to believe him again." "Corps badges—what's them?" asked Si. "Wot's that—in themselves?" She was sobered. Her attitude towards things insensibly altered—to her husband, her child, her servants she was different, and yet in such a manner that none could possibly lay hands on the difference. Reuben's jealousies and suspicions were increased. She avoided Handshut, and she flourished the shopmen and clerks but feebly, yet he mistrusted her in a way he had never done when her enthusiasms were flagrant. This was not due to any psychological deduction, rather to a vague kind of guess, an intuition, an uneasiness that communicated itself from her to him. [Pg 324] De Boteler was instantly acquainted with Oakley's arrival, and the council assembled, impressed with the importance of detaching so influential a leader from the Commons. Indeed, energy had given place to indecision, at a moment that required prompt measures. Tyler had, but an hour before, sent an intimation, that, if the prophet was not released in twenty-four hours, the city would be fired, and the Tower assaulted: and, even at the moment when the members of the council were entering the chamber, the air was rent with the shouts of the Commons on Tower-hill and Smithfield, as some skilful artizans among their body had nearly matured some machines for facilitating the attack. Symptoms of panic or indifference had been also manifested among those who guarded the Tower. The strange stories whispered of Ball, his prophecies, and his calm bearing while confined in his dungeon, with his oft repeated assertions of being liberated by the Commons, were calculated, in such an age, to fill their minds with the belief that he was, in truth, a prophet, and one whom it would be impiety to meddle with. HoMEav淘宝首页
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